Demokrasi adalah sebuah tatanan Neg

Demokrasi adalah sebuah tatanan Negara / pemerintahan yang bersumber dari rakyat dan untuk rakyat itu sendiri. Sedangkan pancasila adalah sebuah ideology dasar di Negara Indonesia untuk mengatur pemrintahan Negara. Pandangan islam terhadap demokrasi dan pancasila adalah sebagai landasan yang kurang efektif karna masih memakai hukum yang dibuat oleh manusia sedangkan dalam islam itu sendiri beranggapan bahwa hukum yang paling benar adalah hukum islam yang tertera didalam al-qur’an. Namun tidak sedikit ormas islam yang berpendapat bahwa hukum demokrasi pancasila di Indonesia sudah sesuai dengan ajaran islam, tetapi banyak juga yang beranggapan sebaliknya bahwa hukum di Indonesia itu sama sekali melenceng dari agama islam, karna dalam islam ada hukum pemerintahan Negara yang harus diterapkan di Indonesia yang mana hukum ini dipakai pada zaman rosulullah yakni Khilafah. Demokrasi adalah hukum yunani yang diterapkan di Indonesia, itulah yang menyebabkan banyak pro dan kontra akibat asal muasal demokrasi ini, dan yunani juga terkenal dengan Negara yang mayoritas penduduknya adalah nasrani dan ini juga masih diperdebatkan karna pihak NU mengaggap tidak ada permasalahan dengan aturan pancasila yang dianggap melenceng serta bertolak belakang dengan landasan HTI yang menggap banyak sekali hukum yang tidak sesuai seperti kepemerintahan pada zaman Rosulullah SAW. Banyak penyebab yang memicuh ormas islam untuk beselisih tentang demokrasi islam di Indonesia, khususnya pada pancasila. Salah satu pemicunya adalah perbedaan pandangan atau pendapat demokrasi yang ada di Indonesia pada saat ini, salah satu contohnya adalah ormas HTI dan ormas NU. Ormas HTI beranggapan bahwa hukum demokrasi adalah ideology dari barat dan menurut mereka Dalam Islam tasyabbuh (menyerupai, meniru-niru) orang-orang kafir jelas diharamkan. Apalagi meniru dan mempraktikkan sistem ideologi mereka yang kufur (Sumber: http://hizbut-tahrir.or.id/2009/04/11/demokrasi-sistem-kufur/). Anggapan ini berbeda dengan anggapan dari ormas NU, ormas NU berpendapat bahwa Penerimaan dan pengamalan Pancasila merupakan perwujudan dari upaya umat Islam Indonesia untuk menjalankan syari’atnya (sumber: http://www.pusakaindonesia.org/inilah-alasan-nu-mengakui-azas-pancasila/).

Hasil (Inggris) 1:

Democracy is a country/Government order is sourced from the people and for the people themselves. While the pancasila ideology is a basis in the country of Indonesia to set the pemrintahan State. View of islam against democracy and pancasila as the foundation that is less effective because it is still wearing a law made by man while in islam itself assumes that the most correct law is Islamic law mentioned in the qur'an. But not a few Islamic organizations which argue that Indonesia's pancasila democracy law is in compliance with Islamic teachings, but many also contended the opposite that of law in Indonesia that's completely deviated from islam, because in islam there is a State law that must be applied in Indonesia which the law was used in the time of Muhammad i.e. the Caliphate. Democracy is a Greek law that applied in Indonesia, that's what's causing a lot of pros and cons due to the origins of this democracy, and Greece is also famous with the majority of the population is Christian and this is also disputed because the NU party mengaggap there is no problem with the rule of pancasila which are considered unlawful and contrary to the cornerstone of the HTI inordinate menggap law which does not fit as national at the time of Muhammad PBUH. Many causes of the memicuh Islamic organizations to beselisih about the democracy of islam in Indonesia, especially in the pancasila. One trigger was the difference in the views or opinions of democracy that exists in Indonesia at the moment, one example is the CBOs HTI and CBOs NU. CBOs HTI contended that the law of democracy is the ideology of the West, and according to them in Islam tasyabbuh (resembling, imitate) unbelievers is clearly prohibited. Let alone emulate and practicing their ideology the kufur system (source: http://hizbut-tahrir.or.id/2009/04/11/demokrasi-system-kufur/). This assumption contrasts with the assumption of CBOs NU, NU organizations argue that the acceptance and practice of Pancasila is an embodiment of the efforts Indonesia Muslims to run syari'atnya (source: http://www.pusakaindonesia.org/inilah-the reason-nu-admit-azas-pancasila/).

Hasil (Inggris) 2:

Democracy is an order of state / government that comes from the people and for the people themselves. While the ideology of Pancasila is a basis in the State of Indonesia to set pemrintahan State. The view of Islam to democracy and Pancasila is the cornerstone less effective because they wear the laws made by humans, while in Islam itself assume that the most correct law is Islamic law that is stated in the Qur'an. But not a few organizations Islam who argue that the law of democracy Pancasila in Indonesia are in accordance with the teachings of Islam, but also many who think otherwise that the law in Indonesia was completely deviated from the religion of Islam, because in Islam there is no law to govern the state that should be applied in Indonesia where the law is used in the days of the Khilafah rosulullah. Democracy is the law of Greece applied in Indonesia, which is why many pros and cons due to the origin of this democracy, and Greece is also famous with the State that the majority of the population is Christian and this is also debatable because the NU mengaggap no problems with the rule of Pancasila considered deviated well as contrary to the grounding HTI menggap lot of laws are not suitable as governance in the time of Prophet Muhammad. Many causes are memicuh Islamic organizations to beselisih about Islamic democracy in Indonesia, particularly in Pancasila. One of the triggers are different views or opinions of democracy in Indonesia at this time, one example is the mass organization and mass HTI NU. HTI CSOs assume that the law is the ideology of western democracy and according to them in Islam tasyabbuh (resembling, mimic) those who disbelieve clearly forbidden. Moreover, imitating and practicing their ideological system of kufr (Source: http://hizbut-tahrir.or.id/2009/04/11/demokrasi-sistem-kufur/). This assumption is different from the notion of mass NU, NU organizations found Acceptance and implementation of Pancasila is the embodiment of efforts of Muslims in Indonesia to run syari'atnya (source: http://www.pusakaindonesia.org/inilah-alasan-nu-mengakui- principle-Pancasila /).