Puser Bumi Sebuah Daya Tarik CirebonPada tahun 1362 Saka atau 1440 M t terjemahan - Puser Bumi Sebuah Daya Tarik CirebonPada tahun 1362 Saka atau 1440 M t Inggris Bagaimana mengatakan

Puser Bumi Sebuah Daya Tarik Cirebo

Puser Bumi Sebuah Daya Tarik Cirebon

Pada tahun 1362 Saka atau 1440 M tinggallah Ki Danusela, adik Ki Danuwarsih, bersama istrinya Nyi Arum Sari beserta anak mereka Ratna Riris/Nyi Kencana Larang di tegal alang-alang. Di tempat itu hanya berpenduduk 5 orang. Mereka adalah orang-orang yang terdesak dari Cirebon Girang. Kemudian datanglah Pangeran Walangsungsang (Mbah Kuwu Cirebon II), Nyi Indang Geulis, dan Nyi Mas Ratu Rarasantang di Kebon Pesisir. Pangeran Walangsungsang dan Nyi Ratu Mas Rara Santang adalah putra-putri Prabu Siliwangi, seorang raja besar yang berkuasa di Pakuan Pajajaran, hasil perkawinan dengan Nyi Mas Subanglarang atau Nyi Mas Subang Karancang, putri Ki Gede Tapa (Ki Jumajan Jati), seorang Syahbandar pelabuhan Muara Jati Cirebon. Sebelum ibundanya wafat, ia berpesan kepada kedua putra-putrinya agar menuntut ilmu di Perguruan Gunung Jati pada Syekh Idhofi Mahdi atau Syekh Nurjati atau Syekh Datul Kahfi.
Ketika selesai menekuni ilmu dari Syekh Nurjati kurang lebih 3 tahun lamanya, mereka mengikuti petunjuk gurunya untuk membuka pemukiman baru di daerah yang masih liar dan belum berpenghuni. Mereka membabat hutan Kebon Pesisir yang waktu itu masih berupa alang-alang pada 14 paro gelap bulan Cetra 1367 Saka (8 April 1445 M, yang dijadikan hari jadi Kota Cirebon). Pangeran Walangsungsang Cakrabuana, Nyi Mas Ratu Rarasantang dan Nyi Indang Geulis adalah pendiri Cirebon dan perintis status kenegaraan. Dalam karya-karya Babad Cirebon diceritakan bahwa Syekh Nurjati memberi nama Pangeran Walangsungsang dengan sebutan Ki Somadullah.
Kebon Pesisir kemudian berkembang menjadi sebuah padukuhan. Waktu itu, orang yang tinggal di Kebon Pesisir, sekarang Lemah Wungkuk, hanya lima puluh orang. Mata pencaharian meraka saat itu adalah menangkap udang kecil dan ikan yang terletak di sebelah timur rumah mereka di tepi pantai. Udang kecil (rebon) tersebut kemudian dibuat terasi (belacan) dan petis. Dalam naskah Carita Purwaka Caruban Nagari yang disunting oleh Atja disebutkan bahwa asal mula kata “Cirebon” adalah “Sarumban”, lalu mengalami proses perubahan pengucapan menjadi “Caruban”. Kata ini mengalami proses perubahan pengucapan menjadi “Carbon”, berubah lagi menjadi kata “Cerbon”, dan akhirnya menjadi kata “Cirebon”.
Para wali menyebut Carbon sebagai “pusat jagat” atau puser bumi, negeri yang dianggap terletak di tengah-tengah Pulau Jawa. Menurut Nurdin M. Noer, puser bumi merupakan kata yang diadopsi dari Tiongkok, yang artinya pusat dunia (pusat peradaban dan kebudayaan dunia). Masyarakat setempat menyebutnya “Grage” (asal kata dari “Garage” yang artinya “Negara Gede”). Menurut P. S. Sulendraningrat, sebagai penanggung jawab sejarah Cirebon dari kalangan keraton, munculnya istilah tersebut dikaitkan dengan pembuatan terasi yang dilakukan oleh Ki Cakrabumi (Pangeran Cakrabuana). Proses pergantian nama dari Caruban sampai Grage, berjalan terus hingga sekarang menjadi “Cirebon” yang berasal dari kata “ci” artinya air dan “rebon” artinya udang kecil sebagai bahan pembuat terasi.
Pangeran Walangsungsang berhasil menarik para pendatang. Daerah Tegal Alang-alang berkembang dan banyak didatangi oleh orang-orang Sunda, Jawa, Arab, dan Cina, sehingga disebutlah daerah ini “Caruban” artinya campuran. Di tempat ini berbagai bangsa, etnik, agama, dan bahasa bercampur. Pada tahun 1369 Saka atau 1447 Masehi, jumlah seluruh penduduk yang tinggal di Caruban adalah 346 orang. Laki-laki sebanyak 122 orang dan perempuan sebanyak 164 orang. Dengan rincian orang Sunda sebanyak 196 orang, orang Jawa sebanyak 106 orang, orang Swarnabhumi (Sumatera) sebanyak 16 orang, orang Hujung Mendini (Semenanjung Malaka) sebanyak 4 orang, orang India sebanyak 2 orang, orang Parsi sebanyak 2 orang, orang Syam (Syiria) sebanyak 3 orang, orang Arab sebanyak 11 orang, dan orang Cina sebanyak 6 orang. Mereka patuh kepada peraturan di Caruban pada waktu itu. Selanjutnya mereka mendirikan Masjid Jalagrahan/ Masjid Pejlagrahan yang terletak di tepi pantai. Sekarang Masjid tersebut terletak di luar tembok Keraton Kasepuhan bagian belakang.Syekh Nurjati/Syekh Datuk Kahfi menganjurkan supaya Pangeran Walangsungsang dan adiknya menunaikan ibadah haji ke Mekah. Pangeran Walangsungsang mematuhinya. Namun Nyi Indang Geulis tidak turut serta karena sedang hamil besar. Pangeran Walangsungsang berangkat menunaikan ibadah haji bersama adiknya. Di Mekah, Nyi Mas Ratu Rara Santang bertemu dan menikah dengan salah seorang penguasa Mesir, raja di wilayah Bani Israil di Filistin (Filastin) dan melahirkan seorang wali besar pada tahun 1370 Saka atau 1448 M, Syarif Hidayatullah, Sunan Gunung Jati, sang penyiar Islam di Jawa. Sepulang dari tanah suci Pangeran Walangsungsang berganti nama menjadi Haji Abdullah Iman.
Setelah menikahkan adiknya, Pangeran Walangsungsang pulang ke tanah Jawa, dengan terlebih dahulu singgah di Campa. Kemudian beliau menikah dengan Nyi Ratna Riris atau Nyi Kencana Larang, putri Ki Danusela dan Nyi Arum Sari. Dari Perkawinan tersebut lahirl
5000/5000
Dari: Bahasa Indonesia
Ke: Inggris
Hasil (Inggris) 1: [Salinan]
Disalin!
Puser Earth An Appeal Of CirebonIn the year 1362 Saka 1440 or M and Ki Ki Danuwarsih, the sister of Danusela, with his wife Sari with Arum Nyi their son Ratna Gantina/Nyi Kencana Larang at tegal reeds. The place only has a population of 5 people. They were the ones who pushed from Cirebon Girang. Then came the Prince of Walangsungsang (Mbah Kuwu Cirebon II), Nyi Nyi Indang Sukajadi hotel, and Queen Rarasantang Mas in Kebon coast. Prince of Walangsungsang and Queen Nyi Rara Santang Mas are sons and daughters of Prabu Siliwangi, a great King who ruled in Pakuan Pajajaran yield marriage with Nyi Nyi or Subanglarang Mas Mas Subang Karancang, the daughter of Ki Gede Tapa (Ki Jati Jumajan), a Harbour port of Cirebon Teak Estuary. Before his mother died, he was sent to both of his sons in order to study at the College of Mount Teak on Sheikh Mahdi Idhofi or Shaykh Nurjati Shaykh Datul or Cave.When finished studying the science of Shaykh Nurjati approximately 3 years, they followed his teacher's instructions to open a new settlement in an area that is still wild and inhabited. They membabat forest Kebon coastal that time still be reeds on a 14 month dark paro Cetra 1367 Saka (8 April 1445 M, which made the day so the city of Cirebon). Prince Walangsungsang Cakrabuana, Nyi Nyi Rarasantang Queen and Mas Indang Sukajadi hotel is the founder of Cirebon and pioneer status of the Union. In the papers Chronicle Cirebon is told that Shaykh Nurjati gave the name of Prince Walangsungsang as Ki Somadullah.Kebon Coast later evolved into a padukuhan. At that time, people living in Coastal, Kebon now Weak Wungkuk, only fifty people. Livelihoods meraka was capturing the small shrimp and fish that is located on the East side of their house at the seaside. Small shrimp (rebon) is then made shrimp paste (belacan) and paste. In the paper the Carita Purwaka Caruban Nagari edited by Atja mentioned that the origin of the word "Cirebon" is "Sarumban", and then undergoes a process of changing the pronunciation being "Caruban". The word is experiencing the process changes the pronunciation being "Carbon", transformed into the word "Cerbon", and finally to the word "Cirebon".The guardian calls Carbon as the "Center of the universe" or land of the Earth, puser considered is located in the middle of the island of Java. According to Nurdin m. Noer, puser Earth is a word adopted from China, which means the Centre of the world (the center of the civilization and culture of the world). Local people call it "It" (the origin of the word "Garage" which means "Big"). According to p. s. Sulendraningrat, as the person in charge of the Palace's history of Cirebon, the emergence of the term associated with the creation of shrimp paste done by Ki Cakrabumi (Prince Cakrabuana). The process of changing of the name of the Caruban until Five, went on to become "Cirebon" which comes from the word "ci" means water and "rebon" means small shrimp as ingredients the makers of shrimp paste.Prince Walangsungsang succeeded in attracting settlers. The area bordering with reeds growing and much visited by the likes of Sundanese, Javanese, Chinese, Arab, and so disebutlah this area "Caruban" meaning mixture. In this place a wide range of nationalities, ethnicities, religions, and languages mix. In the year 1369 Saka or 1447 CE, the total number of residents living in Caruban is 346 people. Men as much as 122 people and women as much as 164 people. With details of the Sundanese people as much as 196 people, people of Java as much as 106 people, people Swarnabhumi (Sumatra) as many as 16 people, one end of the Mendini (Malacca Peninsula) by as much as 4 people, people India as much as 2 people, the Persians as much as 2 people, Sham (Syria) as many as three people, Arabs, a total of 11 people, and the Chinese people as many as 6 people. They dutifully to the Caruban rule at that time. They founded the Jalagrahan Mosque/Masjid Pejlagrahan located by the beach. Now the mosque is situated outside the walls of the Kasepuhan backside. Shaykh Nurjati/Shaykh Datuk Cave advocated so that the Prince of Walangsungsang and her sister perform the pilgrimage to Mecca. Prince Walangsungsang stick with it. But Nyi Indang Sukajadi hotel did not participate because of being pregnant is great. Prince Walangsungsang left for Hajj along with his brother. In Mecca, Nyi Mas Rara Santang Queen met and married one of the rulers of Egypt, the King of the children of Israel in Palestine territories (Filastin) and gave birth to a great guardian in the year 1370 Saka or 1448 M, Syarif Hidayatullah, Sunan Gunung Jati, the announcer of Islam in Java. Returning from the Holy Land of Prince Walangsungsang was renamed Haji Abdullah faith.After marrying his younger brother, Prince Walangsungsang returned to Java, with a first stop at Champa. Then he married Nyi Nyi Kencana Gantina Ratna or Restrict, the daughter of Ki Danusela and Nyi Arum Sari. The Marriage of lahirl
Sedang diterjemahkan, harap tunggu..
Hasil (Inggris) 2:[Salinan]
Disalin!
Puser Earth A Fascination Cirebon In 1362 Saka or 1440 M lived Ki Danusela, brother Ki Danuwarsih, with his wife Nyi Arum Sari Ratna along with their children Riris / Nyi Kencana ban on tegal reeds. In the place of only 5 people. They are the ones who pushed from Cirebon Girang. Then came Prince Walangsungsang (Mbah Kuwu Cirebon II), Nyi Indang Geulis, and Nyi Mas Queen Rarasantang in Kebon Coastal. Prince Walangsungsang and Nyi Ratu Mas Rara Santang are sons and daughters of King Siliwangi, a great king who ruled in pakuan pajajaran, the marriage with Nyi Mas Subanglarang or Nyi Mas Subang Karancang, daughter Ki Gede Tapa (Ki Jumajan Teak), a Syahbandar port of Muara Teak Cirebon. Before his mother died, he was advised to both sons and daughters in order to study at the College of Mount Teak on Sheikh Idhofi Mahdi or Sheikh Nurjati or Sheikh Datul Kahf. When completed pursue the science of Sheikh Nurjati approximately 3 years, they follow the teacher to open settlement new in an area that is still wild and uninhabited. They cut down forests Coastal Kebon who was still in the form of reeds in the dark half of the month Cetra 14 1367 Saka (8 April 1445 M, which made ​​the day so Cirebon). Walangsungsang prince Cakrabuana, Nyi Nyi Mas Queen Rarasantang and Indang Geulis Cirebon is the founder and pioneer of statehood. In the works of Cirebon Chronicle told that Sheikh Nurjati give the name of Prince Walangsungsang as Ki Somadullah. Kebon Coastal later evolved into a hamlets. At that time, people living in Kebon Coastal, now Weak Wungkuk, only fifty people. Meraka livelihood when it is catch small shrimps and fish which lies to the east of their house on the waterfront. Small shrimp (rebon) is then made ​​with shrimp paste (belacan) and paste. In Carita Purwaka Caruban Nagari script edited by Atja mentioned that the origin of the word "Cirebon" is "Sarumban", then undergo a process of change in the pronunciation becomes "Caruban". The word is undergoing a process of change in pronunciation become "Carbon", changed again to the word "Cerbon", and eventually became the word "Cirebon". The mayor called the Carbon as the "center of the universe" or the navel of the earth, a country considered to be situated in the middle of the island of Java , According to Nurdin M. Noer, the navel of the earth is a word adopted from China, which means the center of the world (civilization and cultural center of the world). The locals call "Grage" (origin of the word of "Garage" which means "Gede State"). According to PS Sulendraningrat, in charge of Cirebon history of the palace, the emergence of the term is associated with the manufacture of paste made ​​by Ki Cakrabumi (Prince Cakrabuana). The process of change of name of Caruban until Grage, goes on until now a "Cirebon" which comes from the word "ci" means water and "rebon" means small shrimp as material paste. Prince Walangsungsang managed to attract migrants. Tegal Alang-alang growing and many visited by the Sundanese, Javanese, Arabic, and Chinese, so disebutlah this area "Caruban" means a mixture. In this place of various nations, ethnic, religious and linguistic mix. In 1369 Saka or 1447 AD, the total number of people living in Caruban is 346 people. Men and women as much as 122 164 people. With details of the Sundanese as many as 196 people, the Javanese were 106 people, the Swarnabhumi (Sumatra) as many as 16 people, the Hujung Mendini (the Malay Peninsula) as many as four people, Indians as much as 2 people, the Persians as much as 2 people, people of Sham (Syria ) of 3 people, the Arabs as many as 11 people, and the people of China as many as 6 people. They stick to the rules in Caruban at that time. Furthermore, they establish Jalagrahan Masjid / Mosque Pejlagrahan located on the waterfront. Now the mosque is located just outside the walls Kasepuhan part belakang.Syekh Nurjati / Kahf Datuk Sheikh Walangsungsang suggested that Prince and his sister perform the pilgrimage to Mecca. Walangsungsang prince obeyed. However Nyi Indang Geulis not participate due to being pregnant. Walangsungsang prince set out to perform the pilgrimage with her ​​sister. In Mecca, Nyi Mas Queen Rara Santang met and married to one of the rulers of Egypt, the king in the Children of Israel in Philistine (Filastin) and bear a great saints in 1370 Saka or 1448 AD, Syarif Hidayatullah, Sunan Gunung Jati, the announcer Islam in Java. On his return from the Holy Land Walangsungsang renamed Prince Abdullah Haji Iman. After marrying his brother, Prince Walangsungsang return to the land of Java, with the first stop in Campa. Then he was married to Ratna Nyi Nyi Kencana Riris or Disallow, daughter Ki Danusela and Nyi Arum Sari. The Marriage of lahirl






Sedang diterjemahkan, harap tunggu..
 
Bahasa lainnya
Dukungan alat penerjemahan: Afrikans, Albania, Amhara, Arab, Armenia, Azerbaijan, Bahasa Indonesia, Basque, Belanda, Belarussia, Bengali, Bosnia, Bulgaria, Burma, Cebuano, Ceko, Chichewa, China, Cina Tradisional, Denmark, Deteksi bahasa, Esperanto, Estonia, Farsi, Finlandia, Frisia, Gaelig, Gaelik Skotlandia, Galisia, Georgia, Gujarati, Hausa, Hawaii, Hindi, Hmong, Ibrani, Igbo, Inggris, Islan, Italia, Jawa, Jepang, Jerman, Kannada, Katala, Kazak, Khmer, Kinyarwanda, Kirghiz, Klingon, Korea, Korsika, Kreol Haiti, Kroat, Kurdi, Laos, Latin, Latvia, Lituania, Luksemburg, Magyar, Makedonia, Malagasi, Malayalam, Malta, Maori, Marathi, Melayu, Mongol, Nepal, Norsk, Odia (Oriya), Pashto, Polandia, Portugis, Prancis, Punjabi, Rumania, Rusia, Samoa, Serb, Sesotho, Shona, Sindhi, Sinhala, Slovakia, Slovenia, Somali, Spanyol, Sunda, Swahili, Swensk, Tagalog, Tajik, Tamil, Tatar, Telugu, Thai, Turki, Turkmen, Ukraina, Urdu, Uyghur, Uzbek, Vietnam, Wales, Xhosa, Yiddi, Yoruba, Yunani, Zulu, Bahasa terjemahan.

Copyright ©2025 I Love Translation. All reserved.

E-mail: ilovetranslation@live.com