SEJARAH DESA TUGU, INDRAMAYUSatu le

SEJARAH DESA TUGU, INDRAMAYU

Satu legenda yang umum diketahui masyarakat Tugu adalah tokoh tunggal Nyi Lapda Kriya. Konon pusaka beliau adalah selendang, yang apabila dikibaskan maka muncullah nyala api.
Berangkat dari versi itu, baik adanya kita urai kembali sejarah Tugu.

Konon, Tersebutlah tiga pendekar, Ki Maya, Ki Nampa Subaya, dan Nai Lapda Kriya. Tiga pendekar seperguruan ini, setelah dirasa cukup memiliki ilmu. Merekapun ingin mengamalkan ilmunya di timur Kali Cimanuk, yang disebut juga Alas Kedung Penjalin.

Ki Maya dan Ki Nampa Subaya dikarenakan seorang laki-laki maka dibekalilah perkakas seperti golok, pedang, wadung. dan lainnya. Nai Lapda Kriya ditugaskan hanya membantunya. Nantinya digunakan sebagai alat membabad alas. Lantas mereka bertiga pamit undur diri kepada sang guru.

Setelah beberapa hari babad alas, satu persatu pohon pun bertumbangan, dan menjadi kering. Nai Lapda Kriya pun tak mau hanya berdiam diri. Pikirnya, kenapa daun yang kering ini tidak dibakar saja, supaya lebih cepet dan meringankan babad alas? Maka daun yang sudah kering itupun dibakar Nai Lapda. Begitu cepat membakar seluruh hutan. Dalam waktu sehari sudah dirasa cukup luas. Sehabis itu, segera mereka membuat patok. Karena Nai Lapda Kriya seorang wanita maka beliau ditempatkan disebelah selatan. Ki Nampa Subaya ditengah dan Ki Maya sebelah utara.

Bukti fisik sekarang masih dijumpai dengan adanya Makam Nai Lapda Kriya di Desa Tugu dan Ki Nampa Subaya di dusun Tajug, Sudimampir. Ki Maya di Pesisir Balongan. Adapun tradisi yang masih dijumpai adalah “pande” di Sudimampir dan Sembadra. Turunan Ki Maya dan Ki Nampa Subaya.

Seiring waktu, padukuhan baru itu makin banyak dikunjungi. Dan tinggal disana.
Layaknya sebuah daerah baru, maka berbondong-bondonglah penduduk menempati tempat baru itu. Hal ini pun tersiar kabar oleh Pengagung dari Semarang Raden Mas Adi.
Setelah meminta ijin untuk tinggal kepada Nai Lapda kriya, Raden Mas Adi. Mulai mengenalkan diri dan bergaul dengan masyarakat setempat. Karena beliau adalah seorang bangsawan masyarakatpun mengangkatnya sebagai Kuwu.

Selain versi diatas, dibawah ini ada versi lainnya tentang sejarah Tugu.

Menurut empunya cerita mengatakan disekitar pada pertengahan abad 15 tepatnya tahun 1450 datanglah seorang Guru Agama dari Cempa – Malaka – Malaysia kewilayah pantai Indramayu tepatnya desa Tinumpuk Kecamatan Juntinyuat. Dengan tujuan penyiaran Agama Islam. Beliau sampai ketempat tujuannya mengarungi lautan jawa bernama Syekh Gagang Aking, seorang yang khusyu 'wara' beribadah.

Beliau menetap selama bertahun-tahun di daerah Tinumpuk tersebut mengajarkan ilmu-ilmu agama, ilmu bercocok tanam dan ilmu budaya. Karena ia orang yang berpengalaman sewaktu di Malaka bercocok tanam. Kepada semua muridnya yang berdatangan dari luar daerah yang sengaja menuntut ilmu kepada beliau.

Dari hasil perkawinannya dengan seorang wanita dari putri seorang tokoh masyarakat Desa Tinumpuk yang bernama "Nyi Tambak Ayu" selang beberapa tahun membina rumah tangga dikaruniai 2 orang anak putra dan putri.

Kedua anaknya putra bernama Raden. Nampa Bhaya dan yang putrinya bernama "Nyi Ayu Lapda Kriya". Keduanya dididik oleh kedua orang tuanya dengan berbagai kecakapan ilmu hingga tumbuh sampai dewasa. Keduanya mempunyai cita-cita yang luhur dari semenjak kecil yakni menginginkan membuat suatu wilayah pedesaan untuk dijadikan tempat tinggal. Kelak anak cucunya yang betul-betul layak di sebuah desa. Karena kita maklumi pada abad 15 masih tampak hutan diseputar wilayah Indramayu.

Pada waktu minta izin kepada kedua orang tuanya ditunjukannya wilayah yang akan digarap itu, yakni di sebelah barat tempat tinggal mereka untuk dijadikan pedesaan. Raden. Nampa Bhaya ditunjukan untuknya sebelah utara dan untuk Nyi Lapda Kriya ditunjukkan sebelah selatannya.

Disekitar tahun 1500 an kesultanan Cirebon diperintah oleh Pangeran Surya Negara yang di wilayahnya pada waktu itu meliputi wilayah daerah yang akan digarap oleh anaknya syekh Gagang Aking. Keduanya disuruh minta izin dari kesultanan Cirebon. Dengan berat hati kedua putranya berangkat menuju kesultanan Cirebon.

Perrmohonannya kepada Pangeran Surya Negara dipuji dan diterima dengan senang hati, diberinya surat kuasa. Karena Pangeran Sendiri pernah datang ke wilayah tersebut dan sampai sekarang tempatnya diabadikan.
Sepulang dari kesultana Cirebon keduanya mulai bekerja dengan kesungguhan hati.

Penulis menceritakan wilayah yang digarap oleh Raden Nampa Bhaya yang sekarang jadi Desa Sudimampir dan makam dari Raden Nampa Bhaya sendiri masih utuh.
30 tahun lamanya Nyi Ayu Lapda Kriya membongkar hutan dan membenahinya sampai menjadi sebuah tegalan yang dianggap memenuhi syarat sebagai layaknya tempat tinggal masyarakat pada waktu itu yang sekarangf jadi Desa Tugu Kecamatan Sliyeg Kabupaten Indramayu.

Adapun sejarah pembuatan tegalan Tugu dan sejarah panjang lebar Nyi Lapda Kriya penulis cukupkan.

Keadaan penduduk masa itu kalau dibayangkan masih bersifat sangat selek

Hasil (Inggris) 1:

THE HISTORY OF THE VILLAGE MONUMENT, INDRAMAYUA common legend is known to the Community Pillar is the single character Nyi Lapda Kriya. It is said that he is a heirloom shawl, which if dikibaskan then came the fire.Departing from that version, both the existence of the us explained the history of the monument.It was said That three of the Condor, Ki, Ki Maya Nampa Subaya, and Nai Lapda Kriya. Three great scholars, after reasonably sufficient knowledge. They want to apply their knowledge in the East By Time, also called Alas Kedung Penjalin.Ki Ki Maya and Nampa Subaya because a man then dibekalilah gadgets such as a machete, sword, wadung. and other. NAI Lapda Kriya are assigned only helped him. Later used as a membabad pedestal. Then the three of them left the Lions to the teacher.After a few days the Chronicle plinth, one by one, and bertumbangan any tree becomes dry. NAI Lapda not want to Craft just silence. She thought, why not the dry leaves are burned, lest more cepet and relieve Chronicle pedestal? Then the leaves are dried then burned Nai Lapda. So quickly burn entire forests. Within a day it's been proved. After that, they immediately made the PIN. Because the Nai Lapda Kriya a woman then he placed on the South. Ki Nampa Subaya amid and Ki Maya to the North.Physical evidence is still found in the presence of the tomb of the Nai Lapda Kriya in village Monument and Ki Nampa Subaya in the hamlet of Tajug, Sudimampir. Ki Maya coastal Balongan. As for the traditions that are still to be found is the "pande" in Sudimampir and Sembadra. Derivatives of Ki and Ki Maya Nampa Subaya.Over time, the new padukuhan the more visited. And stay there.A new area, then berbondong-bondonglah residents occupy a new place it is. This pun word got out by Pengagung from Semarang Raden Mas Adi.After asking permission to stay to the Nai Lapda kriya, Raden Mas Adi. Start to introduce themselves and hang out with the local community. Because he is a nobleman masyarakatpun appointed Kuwu.In addition to the version above, below there is another version of the history of the monument.According to the owner of the stories told around the mid-15th century exact year 1450 a religious teacher from Champa – Malaysia – Malacca kewilayah Beach Tinumpuk village sub district of Indramayu precisely Juntinyuat. With the purpose of broadcasting the Islamic religion. He was to place the goal wading through a sea of Java named Sheik Aking Handles, a session now ' wara ' worship.He lived for many years in the area of the Tinumpuk teach the Sciences of religion, science and the science of farming culture. Because he experienced while in Malacca to farm. To all his disciples who came from outside the region who accidentally study to him.From the results of his marriage to a woman from the village of socialite daughter of a Tinumpuk named "Nyi Embankment Ayu" over the years built the household was blessed with two children sons and daughters.His two sons named Raden. Nampa Bhaya and a daughter named "Nyi Ayu Lapda Kriya". Both were educated by her parents with a variety of science skills to grow to adulthood. Both have the lofty ideals of since small i.e. wants to make a rural areas to be used as a place to live. Later his son really feasible in a village. Because we maklumi in the 15th century the forest still looks around the region of Indramayu.At the time asked for permission to both his parents he showed the area that will be expected of it, namely to the West of their residence to serve rural areas. Raden. Nampa Bhaya indicated for her to the North and to Nyi Lapda Kriya are shown next to the South.Around the year 1500 an Sultanate of Cirebon was ruled by Prince Solar country that in its territory at the time the region region will be tilled by Aking Handles his son Sheikh. Both were told to ask for permission from the Sultanate of Cirebon. With a heavy heart his two sons went to the Sultanate of Cirebon.Perrmohonannya to the Prince accepted and praised State Solar happily, given the power of attorney. Because the Prince had come to the area and until now his place is preserved.Returning from Cirebon kesultana both began working with sincerity of heart.The author recounts the area tilled by Raden Nampa Bhaya now so the village Sudimampir and the tomb of Raden Nampa Bhaya itself still intact.30 years of Nyi Ayu Lapda Kriya dismantling of forests and membenahinya to be a Moor who is deemed eligible as befits a residence society at that time that sekarangf so Sliyeg Sub County Monument village of Indramayu.As for the history-making history and Monument Moor length Nyi Lapda Kriya cukupkan writer.The State of the population of that time if still very conceivable selek

Hasil (Inggris) 2:

VILLAGE HISTORY TUGU, INDRAMAYU One legend commonly known to the public monument is the single figure Nyi Lapda Kriya. It is said that he is heirloom shawl, which when shaken then comes the flame. Departing from that version, both for us explained the history of the monument. That said, Tersebutlah three warriors, Ki Maya, Ki Nampa Subaya, and Nai Lapda Kriya. Three martial warrior, having considered sufficient to have the science. And they want to apply their knowledge in eastern Kali Cimanuk, also called Alas Kedung Penjalin. Ki Ki Maya and Nampa Subaya because a man then dibekalilah tools such as machetes, swords, wadung. and others. Nai Lapda Kriya assigned only help. Will be used as a tool membabad pedestal. Then the three of them said goodbye to resign to the teacher. After a few days chronicle pedestal, one by one tree was uprooted and become dry. Nai Lapda Craft did not want to just remain silent. He thought, why dry leaves is not burned alone, so much faster and relieve chronicle pedestal? Then the dried leaves and even then burned Nai Lapda. So quickly burn the whole forest. Within a day is considered quite large. After that, they immediately made ​​the stakes. Because Nai Lapda Kriya woman so he was placed in the south. Nampa Ki Ki Maya Subaya middle and north. The physical evidence is still found in the presence of Tomb Nai Lapda Craft Village and Ki Nampa Subaya monument in the hamlet Tajug, Sudimampir. Ki Maya in the Coastal Balongan. The tradition still found is "Pande" in Sudimampir and Sembadra. Ki Ki Maya derivatives and Nampa Subaya. Over time, new hamlets were increasingly visited. And stay there. Just like a new area, the crowd-bondonglah residents occupy the new premises. It was proclaimed by Pengagung of Semarang Raden Mas Adi. After asking permission to stay to Nai Lapda craft, Raden Mas Adi. Introduce yourself and mingle with the local people. Because he is a nobleman masyarakatpun him as Kuwu. In addition to the version above, below there are other versions of the history of the monument. According to the source of the story told around the mid 15th century, precisely in 1450 came a Master of Religious of Cempa - Malacca - Malaysia kewilayah beach Indramayu precisely village Tinumpuk District of Juntinyuat. With the aim of broadcasting Islam. He reached the place of the goal sailed the seas of Java called Shaikh handle Aking, a man of humility 'wara' worship. He lived for many years in areas such Tinumpuk teach religious sciences, the science of farming and cultural sciences. Because he is an experienced person in Malacca during cultivation. To all of his students who came from outside the area who deliberately seek knowledge to him. From the marriage with a woman of the daughter of a prominent villagers Tinumpuk called "Nyi Pond Ayu" every few years foster home was blessed with two children, son and daughter. Both his son named Raden. Nampa Bhaya and that his daughter called "Nyi Ayu Lapda Kriya". Both are taught by both parents with the skills knowledge to grow into adulthood. Both have lofty ideals of small since the desire to create a rural region to be a place to stay. Later, his descendants are really worth in a village. Because we understand in the 15th century are still visible around each forest area of Indramayu. When asked for permission to his parents has been demonstrated that the areas to be worked on, which is to the west of their residence to be used as the countryside. Raden. Nampa Bhaya shown him north and to Nyi Lapda indicated Kriya south. Around the year 1500 an Cirebon sultanate ruled by Prince Surya State in its territory at the time it covers the area to be tilled by their sheikh Aking handle. Both were told to ask permission from Cirebon sultanate. With a heavy heart, his two sons went to Cirebon sultanate. Perrmohonannya to Prince Surya State praised and accepted gladly, given the power of attorney. Because Prince Alone ever come to the region and until now the place immortalized. Returning from kesultana Cirebon both started to work with sincerity. The author tells the areas worked by Raden Nampa Bhaya which is now the village of Sudimampir and tombs of Raden Nampa Bhaya itself is still intact. 30 years Nyi Ayu Lapda Kriya dismantle forests and fix it until it becomes a moor which are considered eligible as like people's homes at the time that sekarangf so Desa Tugu subdistrict Sliyeg Indramayu district. The history-making moor monument and history length Nyi Lapda Kriya author ends meet . The state of the population that period if conceivably still be very Selek