Asal Usul Nama Suku Dayak Bumi Sega

Asal Usul Nama Suku Dayak Bumi Segandu

Komunitas ini menamakan dirinya dengan sebutan “Suku Dayak Hindu Budha Bumi Segandu Indramayu”. Penamaan Suku Dayak ini mengandung makna sebagai berikut: Kata “Suku” artinya kaki, yang mengandung makna bahwa setiap manusia berjalan dan berdiri di atas kaki masing-masing untuk mencapai tujuan sesuai dengan kepercayaan dan keyakinan masing-masing.

Kata “Dayak” berasal dari kata “ayak” atau “ngayak” yang artinya memilih atau nyaring. Makna kata “Dayak” disini adalah menyaring, memilah dan memilih mana yang benar dan mana yang salah.

Kata “Hindu” artinya kandungan atau rahim. Filosofinya adalah bahwa setiap manusia dilahirkan dari kandungan sang Ibu (perempuan).

Sedangkan kata “Budha”, asal dari kata “wuda”, yang artinya telanjang. Makna filosofinya adalah bahwa setiap manusia dilahirkan dalam keadaan telanjang.

Selanjutnya adalah kata “Bumi Segandu Indramayu”. “Bumi mengandung makna wujud, sedangkan “Segandu” bermakna sekujur badan. Gabungan kedua kata ini, yakni “Bumi Segandu” mengandung makna filosofi sebagai kekuatan hidup.

Adapun “Indramayu”, mengandung pengertian “In” maknanya adalah “inti”, “Darma” artinya orang tua, dan kata “ayu” maknanya perempuan.

Makna filosofinya adalah bahwa ibu (perempuan) merupakan sumber hidup, karena dari rahimnyalah kita semua dilahirkan.

Jadi penyebutan kata “suku” pada komunitas ini bukan dalam konteks terminology suku bangsa (etnik) dalam pengertian antropologis, melainkan penyebutan istilah yang diambil dari makna kata-kata dalam bahasa daerah (jawa).

Demikian juga dengan kata “Dayak”, bukan dalam pengertian sukubangsa (etnik) Dayak yang berada di daerah Kalimantan, kendati pun dari sisi performan ada kesamaan, yakni mereka (kaum laki-laki) sama-sama tidak mengenakan baju. Serta mengenakan asesoris berupa kalung dan gelang (tangan dan kaki).

Lebih jauh, pemimpin komunitas ini menjelaskan tentang pemakaian kata “Hindu-Budha” pada sebutan komunitas ini. Kendatipun kominitas ini menggunakan kata “Hindu-Budha”, bukan berarti bahwa mereka adalah penganut agama Hindu ataupun Budha. Penggunaan kata “Hindu”, karena komunitas ini meneladani peri kehidupan kelima tokoh Pandawa, yang terdiri atas: Yudistira, Bima(Wirekudara), Arjuna(Permadi), Nakula dan Sadewa, serta tokoh Semar, yang dipandang sebagai seorang mahaguru yang sangat bijaksana. Adapun penyebutan kata “Budha” karena mereka mengambil inti ajaran “aji rasa” (tepuk seliro) dan kesahajaan yang merupakan inti ajaran agama Budha.

Konsep-konsep Ajaran Sejarah Alam Ngaji Rasa.
Ajaran dari kelompok “Dayak Indramayu” dinamakan dengan sebutan “Sejarah Alam Ngaji Rasa”. “Sejarah” adalah perjalanan hidup (awal, tengah, dan akhir) berdasarkan ucapan dan kenyataan. Sementara itu, “alam” adalah ruang lingkup kehidupan atau sebagai wadah kehidupan.

Adapun “Ngaji rasa” adalah tatacara atau pola hidup manusia yang didasari dengan adanya rasa yang sepuas mungkin harus dikaji melalui kajian antara salah dan benar, dan dikaji berdasarkan ucapan dan kenyataan yang sepuas mungkin harus bisa menyatu dan agar bisa menghasilkan sari atau nilai-nilai rasa manusiawi, tanpa memandang ciri hidup, karena pandangan salah belum tentu salahnya, pandangan benar belum tentu benarnya. “Oleh karena itu, kami sedang belajar ngaji rasa dangan prinsip-prinsip jangan dulu mempelajari orang lain, tapi pelajarilah diri sendiri antara salah dengan benarnya, dengan proses ujian mengabdikan diri kepada anak dan istri”.

Konsep-konsep ajaran ini tidak didasarkan pada kitab suci, aliran kepercayaan, agama maupun akar budaya tertentu. Mereka berusaha mencari pemurnian dari dengan mengambil teladan sikap dan perilaku tokoh pewayangan Semar dan Pandawa Lima yang dianggapnya sangat bertanggungjawab terhadap keluarga.

Proses menuju pemurnian diri, melalui beberapa tahap yang harus dijalin dengan menjauhkan diri dari keramaian dunia yang mengejar kesengan duniawi.
Tahap-tapah tersebut adalah: wedi-sabar-ngadirasa (ngajirasa)-memahami benar-salah.

Pada awalnya, setiap manusia wedi-wedian (takut, penakut) baik terhadap alam maupun lingkungan masyarakatnya. Oleh karena itu, manusia harus mengembangkan perasaan sabar dan sumerah diri dalam arti berusaha selaras dengan alam tanpa merusak alam. Prinsipnya adalah jangan merusak alam apabila tidak ingin terkena murka alam. Itulah yang disebut ngaji rasa atau ngadirasa. Setelah bersatu dan selaras dengan alam, dalam arti mengenal sifat-sifat alam sehingga bisa hidup dengan tenteram dan tenang karena mendapat lindungan dari Nur Alam (pencipta alam), manusia akan memahami benar-salam dan selanjutnya dengan mudah akan mecapai permurnian diri; manusia tidak lagi memiliki kehendak duniawi. Cerminan dari manusia yang telah memahami benar-salah, tampak dalam kehidupan sehari-harinya. Manusia yang telah mencapai tahap tersebut, akan selalu jujur dan bertanggungjawab.

Ngajisara, ajaran yang diakui sebagai jalan menuju pemurnian diri, mendidik setiap pengikutnya untuk mengendalikan diri dar

Hasil (Inggris) 1:

The Origin Of The Name Of The Dayak Bumi SeganduThis community is called himself as "Dayak Hinduism Buddhism Indramayu Segandu Earth". The naming of the Dayak tribe has a meaning as follows: the word "tribe" means feet, containing the meaning that every human being walking and standing on respectively to achieve compliance with the trust and confidence in each.The word "Dayak" comes from the word "sift" or "ngayak" which means a loud or choosing. The meaning of the word "Dayak" here is a filter, sort and choose which one is right and which is wrong.The word "Hindu" means that the content of or the uterus. His philosophy was that every human being is born from the womb of the Mother (female).While the word "Buddhism", the origin of the word "wuda", which means naked. The meaning of his philosophy was that every human being is born in a State of nudity.Next is the word "Earth Segandu Indramayu". "The Earth contains the meaning of existence, while" Segandu "means the whole body. Combined the two words, namely "Segandu Earth" contain the meaning of philosophy as a life force.As for the "Indramayu", contains the sense of "In" its meaning is "core", "Darma" means parents, and the word "ayu" meaning woman.The meaning of his philosophy was that mother (female) is a source of life, because of the rahimnyalah we are all born.Thus the mention of the word "tribe" in the community rather than in the context of ethnic terminology (ethnic) in terms of anthropological, but the mention of a term taken from the meanings of words in local languages (Java).Likewise with the word "Dayak", not in the sense of the Dayak population (ethnic) who was in the area of Borneo, although any of the sides performan there are similarities, i.e. they (men) are similarly not wearing clothes. As well as wearing accessories in the form of necklaces and bracelets (hands and feet).Further, these community leaders describes the use of the word "Hindu-Buddhist" at the mention of this community. Kendatipun kominitas uses the word "Hindu-Buddhist", does not mean that they are the adherents of Hinduism or Buddhism. The use of the word "Hindu", because this community is learning from the fifth life fairy character in the Mahabharata, comprising: yudhisthira, Bhima (Wirekudara), Arjuna (Permadi), Nakula and Sahadeva, and figures, which are seen as Semar a Maestro who is very wise. As for the mention of the word "Buddhist" as they take the core teachings "aji" (Pat seliro) and simplicity which is the core teachings of Buddhism.The concepts of the teaching of natural history Budheg flavor.The teachings of the group "Dayak Indramayu" named as "Natural flavor" Budheg History. "History" is the journey of life (early, middle, and end) based on speech and reality. Meanwhile, the "natural" is the scope of life or life as a container.Adapun “Ngaji rasa” adalah tatacara atau pola hidup manusia yang didasari dengan adanya rasa yang sepuas mungkin harus dikaji melalui kajian antara salah dan benar, dan dikaji berdasarkan ucapan dan kenyataan yang sepuas mungkin harus bisa menyatu dan agar bisa menghasilkan sari atau nilai-nilai rasa manusiawi, tanpa memandang ciri hidup, karena pandangan salah belum tentu salahnya, pandangan benar belum tentu benarnya. “Oleh karena itu, kami sedang belajar ngaji rasa dangan prinsip-prinsip jangan dulu mempelajari orang lain, tapi pelajarilah diri sendiri antara salah dengan benarnya, dengan proses ujian mengabdikan diri kepada anak dan istri”.Konsep-konsep ajaran ini tidak didasarkan pada kitab suci, aliran kepercayaan, agama maupun akar budaya tertentu. Mereka berusaha mencari pemurnian dari dengan mengambil teladan sikap dan perilaku tokoh pewayangan Semar dan Pandawa Lima yang dianggapnya sangat bertanggungjawab terhadap keluarga.Proses menuju pemurnian diri, melalui beberapa tahap yang harus dijalin dengan menjauhkan diri dari keramaian dunia yang mengejar kesengan duniawi.Tahap-tapah tersebut adalah: wedi-sabar-ngadirasa (ngajirasa)-memahami benar-salah.At first, every person wedi-wedian (fear, timidity) both to the natural environment or the people. Therefore, human beings must develop a feeling impatient and sumerah yourself in the sense of trying to synch with nature without destroying nature. The principle is don't ruin nature in don't want exposed to the wrath of nature. That is what is called a budheg or ngadirasa taste. After United and in harmony with nature, in the sense of getting to know the natural properties so that it can live with the serene and tranquil as it gets kept away from Nur Alam (the creator of nature), humans will understand completely the greeting and then easily be mecapai self permurnian; humans no longer have the will. A reflection of human beings who have understood benar-salah, look in daily life. A human being who has reached the stage, will always be honest and responsible.Ngajisara, recognized as the path to purification of the self, educating each of his followers for control of dar

Hasil (Inggris) 2:

Origin of name Dayak Earth Segandu This community calls itself as "Dayak tribes Indramayu Segandu Hindu Buddhist Earth". Naming Dayak contains the following meanings: The word "tribe" means foot, which implies that every human walking and standing on each foot to reach the destination in accordance with the trust and confidence of each. The word "Dayak" is derived from the word "sifter" or "ngayak" which means choosing or loud. The meaning of the word "Dayak" here is to filter, sort and choose what is right and wrong. The word "Hindu" means womb or uterus. The philosophy is that every human being is born from the womb of the mother (female). The word "Buddha", the origin of the word "Wuda", which means naked. Meaning philosophy is that every human being is born naked. Next is the word "Earth Segandu Indramayu". "Earth implies a form, while" Segandu "means entire body. Combined these two words, namely "Earth Segandu" implies the philosophy as a life force. As for "Indramayu", implies "In" the meaning is the "core", "Darma" means parents, and the word "ayu" meaning woman. Meaning philosophy is that the mother (female) is a source of life, because of rahimnyalah we are all born. So the mention of the word "tribe" in this community rather than in the context of the terminology of ethnicity (ethnic) in terms of anthropology, but the mention of a term derived from the meaning of words in the local language (Java). Likewise, the word "Dayak", not in the sense of ethnicity (ethnic) Dayak located in Kalimantan, although none of the performance of similarities, which they (the men) were both not wearing , As well as wearing accessories such as necklaces and bracelets (hands and feet). Furthermore, the community leader explains about the use of the word "Hindu-Buddhist" in the title of this community. Despite this kominitas use the word "Hindu-Buddhist", does not mean that they are Hindus or Buddhists. The use of the word "Hindu", because the livelihood of this community to emulate the five Pandava hero, consisting of: Yudhisthira, Bhima (Wirekudara), Arjuna (Permadi), Nakula and Sadewa, and Semar, who is seen as a very wise professor. As for the mention of the word "Buddha" because they take the core teachings of "aji flavor" (pat seliro) and simplicity that are the core teachings of Buddhism. The concepts Doctrine of Natural History Ngaji Rasa. The doctrine of the "Dayak Indramayu" named as "Natural History Koran Sense ". "History" is the journey of life (early, middle, and end) based on the words and reality. Meanwhile, the "natural" is the scope of life or as a container of life. As for the "Ngaji sense" is the procedure or pattern of human life that is based on the sense that as satisfied as possible should be assessed through the study between right and wrong, and assessed based on words and reality as satisfied as possible to be able to come together and be able to produce a juice or a sense of human values, regardless of the characteristics of life, because of wrong views do not necessarily harm, the view is not necessarily true. "Therefore, we are studying the Koran sense invitation principles do not always learn the others, but the study itself between one with a point, with the exam process devoted to the child and wife." The concepts of this doctrine is not based on scripture , cult, religion or specific cultural roots. They seek purification from by taking the example of the attitude and behavior of the puppet characters Semar and Five Pandavas are considered highly responsible for the family. The process towards self-purification, through several steps that must be woven by distancing themselves from the crowds the world who pursue kesengan worldly. Phase-tapah the is: wedi-patient-ngadirasa (ngajirasa) Understand right and wrong. At first, every man wedi-Wedian (fearful, timid) both to nature and communities. Therefore, humans must develop a sense of patience and sumerah in the sense of trying to harmonize with nature without destroying nature. The principle is not to harm the environment if it does not want to incur the wrath of nature. That is called the Koran taste or ngadirasa. Once united and in harmony with nature, in the sense of knowing the properties of nature that can live in peace and quiet as it gets auspices of Nur Alam (creator of the universe), people will understand the true-greetings and then easily be mecapai self purification; humans no longer have the will of the world. A reflection of the man who has to understand right and wrong, is seen in daily life. Humans who have reached that stage, there will always be honest and responsible. Ngajisara, the teachings of which are recognized as a path toward self-purification, educating each of his followers to refrain dar