Sumpah atau al-qasam merupakan suat

Sumpah atau al-qasam merupakan suatu hal atau kebiasaan bangsa Arab dalam berkomunikasi untuk menyakinkan lawan bicaranya. Kebiasaan-kebiasaan yang dilakukan oleh bangsa Arab merupakan suatu hal yang oleh al Qur’an direkonstruksi bahkan ada yang didekonstruksi nilai dan maknanya. Oleh karena itu, al Qur’an diturunkan di lingkungan bangsa Arab dan juga dalam bahasa Arab, maka Allah juga menggunakan sumpah dalam mengkomunikasikan Kalam.
Bahkan kebiasaan dalam hal bersumpah tersebut sudah ada sejak nilai doktrin Islam belum terkenal tatanan bangsa Arab. Meskipun bangsa Arab dikenal dengan menyembah berhala (paganism) mereka tetap rnenggunakan kata Allah dalam sumpahnya, seperti disinyalir oleh al Qur’an dalam surat Al Fathiir ayat 42 yang berbunyi:
Artinya:”Dan mereka bersumpah dengan nama Allah dengan sekuat-kuat sumpah; Sesungguhnya jika datang kepada mereka seorang pemberi peringatan, niscaya mereka akan lebih mendapat petunjuk dari salah satu umat-umat (yang lain). tatkala datang kepada mereka pemberi peringatan, Maka kedatangannya itu tidak menambah kepada mereka, kecuali jauhnya mereka dari (kebenaran)”.(QS. Al-Fathiir 35: 42)
Atau dalam surat An-Nahl ayat 38 yang berbunyi:
Artinya:”Mereka bersumpah dengan nama Allah dengan sumpahnya yang sungguh-sungguh: “Allah tidak akan membangkitkan orang yang mati”. (tidak demikian), bahkan (pasti Allah akan membangkitkannya), sebagai suatu janji yang benar dari Allah, akan tetapi kebanyakan manusia tiada mengetahui”. (QS. An-Nahl 16: 38).
Istilah qasam Menurut bahasa semakna dengan "al Hilf” dan "al Yamin" , namun muatan makna qasam lebih tegas. Para pakar gramatika bahasa Arab mendefinisikan qasam dengan kalimat yang mempunyai fungsi menguatkan suatu berita. Sedangkan louis ma’luf, qasam diartikan dengan bersumpah dengan Allah atau lainnya.
Adapun menurut istilah pengertian qasam dapat dijelaskan sebagai berikut:

Hasil (Inggris) 1:

Oath or al-qasam is a habitual thing or the Arabs in communicating to convince opponents interlocutor. Customs committed by Arabs is a reconstructed by the Qur'an even deconstructed value and meaning. Therefore, the Qur'an was revealed in the environs of the Arab nation and also in Arabic, then God also use oath in communicating the Kalam.Even the habits in terms of the swearing has been around since the value of the doctrine of Islam is not yet well known order of the Arab nation. Although the Arabs known by worshipping idols (paganism) they keep rnenggunakan the word of God in the pledge, as assumed by the Qur'an in Sura Al-Fathiir 42 verse which reads:Meaning: "and they swear by God's name with the sekuat-kuat oath; Unless it comes to them a warning, they would be more got a instructions from one of the elect (another). When it comes to their warning, then return that does not add to them, except away from them (the truth) ". (QS. Al-Fathiir 35:42)Or in An-Nahl verse 38 says:It means: "They swear by God's name with a fervent oath:" God will not resurrect the dead ". (not so), even (surely God will be raised up "), as a true promise of God, but most of mankind know not." (QS. An-Nahl 16:38).The term qasam according to the language of the same thing with "al" and "Hilf al Yamin", but the charge meaning qasam firmer. Experts are assigned grammatical Arabic define qasam with sentences that have a bracing news function. While louis ma'luf, qasam interpreted with swear by God or others.As for the sense of the term according to qasam can be explained as follows:

Hasil (Inggris) 2:

Oath or al-qasam a thing or habit of the Arabs in communicating to convince his interlocutors. The habits conducted by the Arab nation is a matter that the Qur'an was reconstructed and some have deconstructed the value and meaning. Therefore, the Qur'an was revealed in the Arab nation and also in Arabic, so God uses to communicate Kalam sworn in.
Even the customs in terms of the oath had been there since the value of Islamic doctrine unestablished order of the Arab nation. Although the Arabs known as idolatry (paganism) they still typically uses the word God in the oath, as pointed out by the Qur'an in surah Al Fathiir paragraph 42 which reads:
It means: "And they swear by Allah with all-powerful oath; Indeed, if it comes to them a warner, they will be guided from one's people (the other). when it comes to them a warner, so his arrival it does not increase them, except far they are from (the truth). "(QS. Al-Fathiir 35: 42)
Or in Surat an-Nahl verse 38, which reads:
Meaning:" They swear the name of God with earnest oath: "God will not raise the dead". (not so), even (surely Allah will raise it), as a true promises of God, but most people do not know ". (QS. An-Nahl 16: 38).
The term qasam According to the language to convey the same "al Hilf" and "al Yamin", but the charge meaning qasam firmer. The grammarians Arabic defines qasam with a sentence that has the function to reinforce a message. while louis ma'luf, qasam interpreted by swearing by God or others.
as for the notion qasam term can be explained as follows: