Asal-usul Desa Ujung GebangKetika S

Asal-usul Desa Ujung Gebang

Ketika Syarif Hidayatullah dinobatkan menjadi raja di Keraton Pakungwati Cirebon sebagai Sunan di Gunung Jati sekitar tahun 1482M, beliau memiliki bhayangkari Keraton Pakungwati yang sangat tangguh dipimpin oleh Pangeran Carbon (putranya Mbah Kuwu Cakrabuana) atau disebut Senopati Yudalaga (Panglima Perang Keraton Cirebon). Salah satu bawahan Pangeran Carbon yang patuh, setia dan pemberani adalah Ayung Brata ("a"= aku, "nyung" = selalu siap siaga, "brata" = perang) yang selalu berada di barisan terdepan ketika terjadi kerusuhan, peperangan dan keributan, karena keberanainya itulah Anyung Brata selalu disayang oleh Pangeran Carbon sebagai panglima perang. Untuk menambah keprawiraan dan pengetahuan keagamaannya, Pangeran Carbon dan Anyung Brata berguru ilmu kepada seorang wali yang dianggap mumpuni dalam kema'rifatan yakni Syekh Lemah abang/Syekh Siti Jenar/ Syekh Jabal Rantah. Namun kemudian, Dewan Wali menganggap ajaran Syekh Lemah abang menyimpang karena tidak sesuai dengan syariat Islam, dan dianggap mengganggu proses penyebaran syariat Islam. Untuk menghindari pertumpahan darah antara pasukan Demak dan Cirebon, sesepuh Cirebon, Mbah Kuwu Cirebon dan para pelaksana hukum serta para senopati Keraton Cirebon yaitu Pangeran Kejaksan, Pangeran Panjunan, Ki Ageng Bungko dan Pangeran Carbon, menyarankan agar yang diadili adalah Syekh Lemahabang saja sebagai Mahaguru yang harus mempertanggungjawabkannya. Usulan itu disepakati kemudian diadakan sidang tuntutan/ gugatan para wali kepada Syekh Lemah abang yang digelar di Masjid Agung Sang Ciptarasa Cirebon. Untuk menenangkan diri dan menahan diri jangan sampai terjadi perang saudara (perang kadang ibur batur), Anyung Brata membawa istri tercintanya Nyi Mas Kejaksan, puterinya, dan abdinya yang setia yaitu Ki Gawul (Ki Tambak) dan Ki Santani (Ki Bogo), yang berasal dari daerah Pasundan. Mereka meninggalkan Keraton Pakungwati ke arah barat daya Wilayah Keraton Pakungwati Cirebon di perbatasan wilayah Darma Ayu (Indramayu). Anyung Brata dan pengikutnya menyamar seperti masyarakat biasa lalu membuka hutan untuk dijadikan Pedukuhahan. Untuk mengatasi kebutuhan akan perairan, dibuatlah sumur pertama yang diberi nama Satana (asat tapi ana – sedikit tapi ada). Karena air dari sumur tersebut terasa asin seperti air laut, Anyung Brata mencari lokasi/tanah yang tepat ke arah tenggara. Dan dibukalah sumur yang kedua, yang mengeluarkan air deras, rasanya tawar dan diberi nama Sumuran. Tanah hasil bukaan hutan tersebut sangat subur, cocok untuk pertanian dan palawija. Anyung Brata membabat hutan untuk dijadikan sawah dan diberi nama Blok Sri Berkah ("sri" = padi, "berkah" diharapkan mendapat berokah) atau dinamai Si Berkat. Sejarah yang sangat berkaitan dengan Ujunggebang adalah ketika seorang putri dari wilayah Darma Ayu (Indramayu) yang bernama Nyi Mas Pandansari atau disebut juga Nyi Mas Junti melarikan diri dari kejaran seorang saudagar kaya dari negeri Cina yang hendak meminangnya yang bernama Sam Po Kong/ Sam Po Toa Lang atau disebut Dampo Awang dan ditolong oleh Seorang wali bernama Syekh Benthong. Singkat Cerita, setelah melalui wilayah – wilayah yang dikemudian hari diberi nama Desa Junti Kedokan, Junti Kebon, Juntiwedhen dan Juntinyungat, singgahlah Nyi Mas Pandansari di sebuah sumur di Desa Cadangpinggan (wilayah Kertasemaya, Indramayu untuk sekedar melepas haus (selanjutnya sumur tersebut dikenal dengan nama Sumur Pandansari). Kemudian Syekh Benthong dan Nyi Mas Junti berjalan kaki memasuki wilayah kekuasaan Keraton Cirebon, bertemu dengan Anyung Brata yang sedang menggarap sawah Sri Berkah/Si Brekat. Setelah berkenalan Syekh Benthong menitipkan Nyi Mas Pandansari/Nyi Mas Junti kepada Anyung Brata dan menceriterakan perihal Nyi Mas Junti. Untuk mengecoh Dampo Awang yang masih mengejarnya, Syekh Benthong menghambat perjalanan dengan cara memperdaya pandangan Dampo Awang di Hutan/ Alas Walisurat. Selanjutnya keselamatan Nyi Mas Pandansari/Nyi Mas Junti diserahkan kepada Anyung Brata. Kemudian Syekh Benthong pun melanjutkan perjalanan. Karena khawatir keberadaan Nyi Mas Junti diketahui oleh Dampo Awang, maka Anyung Brata menyembunyikan Ny Mas Junti di puncak pohon Gebang (Corypha umbraculifera, sejenis palma tinggi besar dari daerah dataran rendah) yang daunnya lebat menyerupai kipas sehingga tidak terlihat. Peristiwa tersebut diabadikan dengan memberikan nama pedukuhan tersebut dengan nama Pedukuhan Ujunggebang ("ujung" = pucuk, "gebang" = pohon Gebang). Kini Pedukuhan Ujunggebang menjadi Desa Ujunggebang. Terpedaya dengan Syeikh Benthong, Ki Dampo Awang mencari berputar-putar sehingga kelelahan dan beristirahat di tepi sebuah parit (kalen sepuluh) Atas pertanda yang diberikan Syekh Benthong, akhirnya Ki Dampo Awang pergi ke suatu daerah yang bernama Trusmi untuk menemui bakal jodohnya dan merelakan untuk menyudahi pencariannya atas Nyi Mas Pandansari. Sepeninggal Dampo Awang, Nyi Mas Junti dilepaskan, lalu menikah dengan Anyung Brata menja

Hasil (Inggris) 1:

The origins of the village end of GebangWhen Syarif Hidayatullah was crowned to be the King in the Palace Pakungwati Cirebon as Sunan Gunung Jati in c. 1482M, he has now is a very tough Pakungwati Royal family headed by Prince Carbon (his son Walid Kuwu Cakrabuana) or called Senopati Yudalaga (General of the Cirebon Palace). One of our subordinate count of Carbon that is obedient, loyal and brave is Ayung Brata ("a" = I, "nyung" = always ready, "brata" = war) that have always been at the forefront when there is unrest, warfare and uproar, because that's keberanainya Anyung Brata always received by the Prince Carbon as a warlord. To add keprawiraan and religious knowledge, the Prince Carbon and Anyung Brata learned knowledge to a trustee who is considered qualified in kema'rifatan i.e. the Weaker brother of Shaykh/Sheikh Siti Jenar/Shaykh al Jabal Rantah. But later, the Board of Trustees considered the teachings of Shaykh Weak brother to deviate because it is not in accordance with the laws of Islam, and considered disruptive process of spread of Islamic jurisprudence. To avoid bloodshed between the armies of Demak and Cirebon Cirebon elders, Mbah Kuwu Cirebon and the executor of the law as well as the senopati Cirebon Kejaksan i.e. Prince Palace, Prince Panjunan, Ki Ageng Bungko and Prince Carbon, suggested that the trial is Sheik Lemahabang as the Maestro of that should be mempertanggungjawabkannya. The proposal was agreed and then held the Council demands the Trustees to lawsuit/Sheik Weak brother held at Masjid Agung Cirebon Ciptarasa Sang. To calm yourself and refrain lest occurred a civil war (war sometimes ibur batur), his wife Anyung Brata bring Nyi Mas Kejaksan, his daughter, and his servants loyal i.e. Ki Gawul (Ki Embankment) and Ki Santani (Ki Bogo), who comes from the area of Pasundan. They leave the Palace Pakungwati Southwest Pakungwati Palace Area of Cirebon in the border region of Darma Ayu (Indramayu). Anyung Brata and his followers disguise themselves as ordinary society and then open the forests to be used as Pedukuhahan. To address the need for deeper waters, the first well named Satana ((asat) but a bit ana – but there). Since the water from the wells feels salty as seawater, locating Brata Anyung/land right into West. AirAsia opened a second well and, who pulled out of the water, it tastes fresh and is named Sumuran. The forest openings results soil very fertile, suitable for agriculture and crops. Anyung Brata membabat forest to rice paddies and given the name Block Sri Blessing ("sri" = rice, "blessing" is expected to get berokah) or named for The blessing. A very related to the history of Ujunggebang is when a daughter of the Darma Ayu (Indramayu) named Nyi Mas Pandansari or also known as Nyi Mas Junti escaped from the pursuit of a rich merchant from China to meminangnya named Sam Po Kong/Sam Po Lang called the Toa Dampo Awang and rescued by a trustee named Sheik Benthong. Long story short, after going through the area – the area that later was given the name of the village Kedokan, Junti Junti Kebon, Juntiwedhen and Juntinyungat, stop Nyi Mas Pandansari at a well in Cadangpinggan Village (Kertasemaya region, Indramayu to simply removing the thirsty (hereinafter known as the wells Wells Pandansari). Then Shaykh Benthong and Nyi Mas Junti foot entered the region of Cirebon, Kraton met Anyung Brata who were working on a rice field Sri Blessing/Si Brekat. After the acquaintance of Sheikh Benthong entrusting Nyi Nyi Pandansari/Mas Mas Junti to Anyung Brata and narrating about Nyi Junti Mas. To outwit Dampo Awang who still pursue that, Shaykh Benthong inhibit travel by way of beguiling view Dampo Awang in the forest/Alas Walisurat. Next safety Nyi Nyi Pandansari/Mas Mas Junti submitted to Anyung Brata. Then Shaykh Benthong else go on. Fearing the presence of Nyi Mas Junti unnoticed by Awang Dampo, then Anyung Brata hide Ny Mas Junti in treetops Gebang (Corypha umbraculifera Palm, a kind of high to lowland areas) the dense leaves resembling a fan so it is not visible. The event was memorialized by giving the name of the name makes the makes the Ujunggebang ("tip" = shoots, "tree" = gebang Gebang). Now makes the Ujunggebang into the village of Ujunggebang. Be deceived with Sheikh Benthong, Ki Dampo Awang looking swirl so that the fatigue and rest on the edge of a trench (kalen ten) upon indication given of Sheikh Benthong, the Awang Dampo Ki finally went to an area called Trusmi to meet her soul mate and would answer to finalize its search over Nyi Mas Pandansari. After the Dampo Awang, Nyi Mas Junti is released, and then married Anyung Brata menja

Hasil (Inggris) 2:

The origins of the village of Ujung Gebang When Syarif Hidayatullah crowned king at palace Pakungwati Cirebon as Sunan in Gunung Jati circa 1482M, he has Bhayangkari palace Pakungwati very formidable, led by Prince Carbon (son Mbah Kuwu Cakrabuana) or called Senopati Yudalaga (Warlords Keraton Cirebon). One subordinate Prince Carbon obedient, loyal and brave is the Ayung Brata ("a" = I, "nyung" = always ready, "Brata" = war) which has always been at the forefront when the riots, war and violence, because keberanainya that Anyung Brata always loved by Prince Carbon as a warlord. To add keprawiraan and religious knowledge, Prince Carbon and Anyung Brata studied science to a trustee who is considered qualified in the Sheikh Weak kema'rifatan brother / Sheikh Siti jenar / Jabal Sheikh Rantah. But then, the Board of Regents consider the teachings of Sheikh Weak brother deviated because it does not conform with Islamic law, and they interfere with the process of the spread of Islamic law. To avoid bloodshed between troops of Demak and Cirebon, elders Cirebon, Mbah Kuwu Cirebon and the law enforcement and the senopati Keraton Cirebon namely Prince Kejaksan, Prince Panjunan, Ki Ageng Bungko and Prince Carbon, suggested that the prosecuted is Sheikh Lemahabang just as the Grand Master of the must be held accountable. The proposal was agreed then held hearings claim / lawsuit the trustees to Sheikh Weak brother who was held in the Great Mosque Ciptarasa Cirebon. To calm and self-restraint not to be civil war (war sometimes ibur shelf), Anyung Brata bring his beloved wife Nyi Mas Kejaksan, daughter, and servant faithful Ki Gawul (Ki Pond) and Ki Santani (Ki Bogo), which came from the Sundanese region. They left the palace Pakungwati toward the southwest region Pakungwati Cirebon palace in the border region of Darma Ayu (Indramayu). Anyung Brata and followers disguised as ordinary people and opened the forest to be Pedukuhahan. To address the need for water, made ​​the first well, named Satana (ASAT but ana - a little but there is). Because water from these wells was salty as sea water, Anyung Brata find a location / land right to the southeast. And opened a second well, which issued jetted, it feels fresh and named The wells. The results of the soil is very fertile forest openings, suitable for agriculture and crops. Brata Anyung clearing forest for rice fields and named Block Sri Blessing ("sri" = rice, "blessing" is expected to receive berokah) or named The Blessing. History which is strongly associated with Ujunggebang is when a daughter of the region Darma Ayu (Indramayu) named Nyi Mas Pandansari or also known as Nyi Mas Junti escape from the pursuit of a rich merchant from China who was about to ask for her hand named Sam Po Kong / Sam Po Toa Lang called Dampo Awang and rescued by a man named Sheikh Benthong guardian. Short story, after going through the region - the region that would later be named the Village Junti Kedokan, Junti Kebon, Juntiwedhen and Juntinyungat, stop Nyi Mas Pandansari in a well in the village Cadangpinggan (region Kertasemaya, Indramayu to simply remove the thirst (hereinafter the well known wells Pandansari). Then Shaykh Benthong and Nyi Mas Junti walk to enter the territory of Keraton Cirebon, met with Anyung Brata who was working the fields Sri Blessing / Si Brekat. Having acquainted Sheikh Benthong entrust Nyi Mas Pandansari / Nyi Mas Junti to Anyung Brata and related about Nyi Mas Junti. To outwit Dampo Awang were still chasing him, Sheikh Benthong hamper travel by way of beguiling view Dampo Awang Forest / Alas Walisurat. Further safety Nyi Mas Pandansari / Nyi Mas Junti submitted to Anyung Brata. Then Sheikh Benthong continued on. Fearing the presence of Nyi Mas Junti known by Dampo Awang, then Anyung Brata Mrs. Mas Junti hide in the tree tops Gebang (Corypha umbraculifera, tall palm kind of low-lying areas) whose leaves resemble the fan so dense not visible. The event immortalized by giving the name of the hamlet by hamlet Ujunggebang name ("edge" = shoot, "gebang" = tree Gebang). Now Pedukuhan Ujunggebang be Ujunggebang village. Deceived by Sheikh Benthong, Ki Dampo Awang looking circling so tired and resting on the edge of a ditch (Kalen ten) Upon sign given Sheikh Benthong, finally Ki Dampo Awang go to an area called Trusmi to meet future soul mate and give up to finish search on Nyi Mas Pandansari. After the death of Dampo Awang, Nyi Mas Junti released, then married to Anyung Brata menja