There is one interesting monologues words mentioned Algren in the lives of a group of Samurai, "I continued to live in between the odd group. I'm a prisoner of them, then I could not escape. I often feel like a street dog ignored or unwanted guests. Everyone was polite, all smiling and bowing. But behind their civility, I sense an undercurrent of feeling. They are an interesting group, since they arose they devoted themselves for the sake of the perfection of their work. I've never seen the discipline of it. I was surprised to find the word "Samurai" that means serving and Katsumoto sure it revolted to serve the emperor. " From the description of the sentence at least has a small heart tells how Algren feel the difference in terms of individualism and kolektifitas mentioned by Hofstede, where someone will feel individualist while the tendency of people to pay attention to themselves and the people closest to you, but on the other hand kolektifitas more on the meaning of life in a group who care about each other as a form of another word kesetian among their fellow.On the other hand, Japan is also one of the countries with high levels of uncertainty avoidance (uncertainty avoidance), this looks a conflict in their own countries with the position of the Emperor who wanted its conflict with a group of Samurai is not so continued more tense. In addition to asking advice from ahli-ahlinya, on the other hand the emperor also remain heartened to receive input from a group of Samurai as a part that will not be separated from their ancestors. However, the conditions and the position of the Emperor constantly urged to become the dominant society with Western style, materialism, sekulerisme, independence, and others demonstrated by Mr. Omura as the Advisor of the Emperor is shown through his behavior unethical by reason of the rule of law, Katsumoto is not allowed to participate in the Council meetings to give an opinion because the associated weapon a.k.a. Samurai which he carried in a typical based groups violates the code of conduct.
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