Pesugihan Di Gunung SrandilKonon se

Pesugihan Di Gunung Srandil

Konon selain Puncak Gunung Mahameru, Gunung Srandil juga dipercaya merupakan “Pancering Bumi” tempat pijakan pertama ke bumi atau jalan utama menapaki Kahyangan menuju dunia.

Gunung Srandil adalah sebuah bukit karang yang berada di pesisir Pantai laut Selatan di desa Glempang Pasir Kecamatan Adipala, Cilacap. Gunung Srandil dapat dicapai dari kota Kroya, dan kota Adipala.

Gunung Srandil diyakini merupakan petilasan Kaki Semar (kaki=kakek) dan Pangreh Gaib (Pangreh=penguasa), dan juga berfungsi sebagai Padepokan dari Kaki Semar dan para Pangreh Gaib lainnya yang berkenan bersemayam disana.

Kaki Semar terkenal dengan dhawuh-nya mengenai bagaimana menjalani hidup sebaiknya berpedoman kepada “Ojo dumeh, eling lan waspodo” atau “ jangan mentang-mentang, ingat dan waspada”. Dipercaya Srandi berasal dari kata Suro lan adil.

Apabila memasuki Gunung Srandil maka letak petilasan-petilasan tersebut di Kompleks Gunung Srandil dengan searah jarum jam, urut-urutan petilasan adalah sbb :

Petilasan Syech Jambu Karang atau disebut juga petilasan Dampo Awang atau Sam Poo Kong, disebut juga Eyang Jambu Karang karna disamping petilasan itu berdiri dan tumbuh pohon jambu yang entah sejak kapan pohon itu tumbuh karena sejak dulu hingga sekarang pohon itu berdiri dan tetap sebesar itu.

Petilasan Eyang atau Mbah Gusti Agung Heru Cokro Prabu atau Syech Baribin. Tempat ini pada hari-hari biasa banyak dipakai sebagai tempat meditasi oleh orang-orang yang datang dengan keperluan tertentu karena diyakini bahwa tempat ini sebagai tempat berkumpulnya para gaib Bumi Nusantoro.

Petilasan Eyang Sukma Sejati, letaknya sedikit agak diluar gunung, kira-kira 50 meter disebelah kiri gunung, didepan petilasan Eyang Gusti Agung terdapat pintu keluar menuju petilasan tersebut melalui jalan setapak.

Petilasan Nini Dewi Tunjung Sekarsari, dari pemahaman spritual maka Nini Dewi Tunjung Sekarsari adalah istri dari Kaki Semar.

Petilasan Kaki Tunggul Sabdo Jati Doyo Among Rogo atau disebut juga petilasan Kyai Semar. Bagi para spritualis atau mereka yang diberi kesempatan untuk melihat “penjaga” goa Kaki, maka goa Kaki ini dijaga oleh Eyang Kumbang Ali-Ali dan Eyang Sadipa.

Di puncak Gunung Srandil terdapat petilasan Eyang Lalnglang Buwana dan Eyang Mayangkoro. Bagi para spritualis dengan berdasar penjelasan Kaki Semar maka tempat ini diyakini sebagai tempat “kadewatan”nya Kaki Semar

Disekitar Gunung Srandil, masih banyak terdapat petilasan-petilasan lain seperti Petilasan Eyang Kumoloyekti, Petilasan Eyang Wuruh Galih, Petilasan Argo Puyuh, Petilasan Eyang Paku Jati dll.

Dari penjelasan diatas maka tidak akan ditemukan sejengkal tanahpun di Gunung Srandil yang dinyatakan secara tegas, jelas dan lugas oleh para Juru Kunci, yang dapat dipakai untuk sesuatu dan lain hal yang sifatnya menduakan Tuhan dan atau klenik dan atau untuk jalan pintas “Pesugihan”.

Sebenarnya, urusan klenik atau pesugihan dan lain-lain sejenis, lebih disebabkan dan lebih dimulai dari niat dan tekad hati dari seseorang pemalas yang tidak mau berusaha sesuai kodratnya manusia hidup, yang telah buta dan telah tertutup hati nuraninya oleh masalah duniawi, kemudian mengambil “jalan pintas” dengan cara bersekutu dengan setan penggoda hati dan pengobar nafsu duniawi.

Pada waktu melakukan ziarah atau perjalanan spritual di Gunung Srandil, bila seseorang bermalam disitu maka salah satu acara ritual yang dilakukan adalah mengitari atau memutari Gunung Srandil setelah lepas tengah malam yaitu antara jam 24.00 atau pukul 00.00 sampai pada pukul 03.00 pagi.

Mengitari atau mengelilingi Gunung Srandil menurut petunjuk Kaki Semar, disarankan untuk dilakukan dengan berjalan berlawanan dengan arah jarum jam, hal ini dimaksudkan bahwa sewaktu melakukan pengitaran/keliling tersebut diharapkan dapat berpapasan dengan poro Pangreh Gaib dan dengan berpapasan tersebut karena peziarah melafalkan kata-kata suci atau doa permohonan maka para Pangreh Gaib itupun ikut mendengarkan, maka “mereka” para Pangreh Gaib itupun akan ikut membantu apa-apa yang diucapkan untuk disampaikan kepada Tuhan Yang Maha Kuasa agar permohonan atau kata-kata yang diucapkan para peziarah tersebut segera dapat dikabulkan oleh Tuhan Yang Maha Kuasa

Jumlah putaran mengitari gunung dengan berjalan berlawanan dengan arah jarum jam yang disarankan sesuai petunjuk adalah berjumlah angka ganjil misalnya 3x, 9x, 21x dan atau 41x putaran.

Untuk melengkapi acara ziarah, maka disarankan untuk membawa kembang-telon, dupa atau kemenyan madu, minyak wangi, namun ini bukan syarat mutlak dan hal ini jangan diartikan bahwa sarana tersebut itu adalah untuk sesuatu yang bersifat tahayul tetapi lebih diartikan bahwa kita datang ke tempat suci, dan setiap tempat suci itu berbau harum mewangi dan sarana yang dibawa itu agar tempat tersebut semakin harum mewangi.

Daya tarik Gunung Srandil memang tidak dapat dipisahkan dengan “keberadaan” atau kasunyatan dari Kaki Semar atau Kaki Tunggul Sabdo Jati Doyo Amongrog

Hasil (Inggris) 1:

Pesugihan On Mount SrandilIt is said that in addition to the top of Mount Srandil, mount Mahameru also believed was the "Center of the Earth" first footing to earth or stepping on the main road towards the world of the gods.Srandil mountain is a hill located on the coast of the southern sea in the village of Glempang Sub-district Adipala, Cilacap Sand. The mountain of Srandil can be reached from the town of Kroya, Adipala and town.The mountain is believed to have been taken Away Srandil Semar (distance = grandfather) and Occult Pangreh (Pangreh = ruler), and also serve as Some of the legs and the Occult Pangreh Semar more pleasing resides there.The foot of the famous dhawuh Semar him about how to live your life should have only to "Ojo dumeh, eling lan waspodo" or "don't mentang mentang, remember-and alert". Srandi is believed to have derived from the word Suro lan fair.When entering the mountain Srandil then the layout of the historical sites-remains in the Mountain complex of Srandil with clockwise, the historical sites are:Guava Syech Coral remains also remains Dampo Awang or Sam Poo Kong, also called the Grandparents Guava Coral karna remains stood aside and grow a guava tree either since when the tree was growing historically because until now the tree stand and a fixed amount of it.Remains Grandparents or Mbah Gusti Agung Heru Cokro Prabu or Syech Baribin. This place on numerous days used as a place of meditation by people who come with specific purposes because it is believed that this place as a place of gathering of the invisibility of the Earth Nusantoro.Remains True, Sukma Grandparents a little bit outside the mountain, approximately 50 metres on the left, in front of Grandparents Gusti Agung remains there is a door out to the remains through the trail.Nini Sekarsari Tunjung Goddess remains, from the understanding of spiritual exercises then Nini Sekarsari Tunjung Goddess was the wife of Foot Semar.Taken Away a stump stop at Doyo Teak Sabdo Among Rogo or also called Kyai Semar remains. For the spritualis or those who are given the opportunity to see the "guard" goa goa, then Walk Away is guarded by Grandparents Beetle Ali-Ali and Grandparents Sadipa.On the Summit there remains Srandil Grandparents Lalnglang Buwana and Grandparents Mayangkoro. For the spritualis based explanations Walk Semar then this place is believed to be the place "kadewatan" his Foot SemarThe vicinity of the Mountain Srandil, there are still many historical sites-other historical sites such as historical sites, historical sites Kumoloyekti Grandparents Grandparents Wuruh Galih, Quail, Argo Remains Remains Grandparents Nail Teak etc.From the explanation above, will not be found an inch of tanahpun on Mount Srandil stated firmly, clear and straightforward by the Gatekeeper, which can be used for something and another thing is menduakan nature of God and the occult and or or to shortcut "Pesugihan".In fact, the affair of the occult or pesugihan and others of its kind, caused more and more starting from the intention and determination of the liver from someone who is unwilling to attempt a Slacker fits his nature of human life, which had been blind and had closed his conscience by mundane problems, then take the "shortcut" by way of an alliance with the devil teaser hearts and pengobar earthly passions.At the time of doing a pilgrimage or spiritual journey on Mount Srandil, when someone spending the night there then one of the ritual being performed is rounded or circled Mount Srandil after midnight between 00.00 or 24.00 hours up at 03.00 am.Skirted or surrounds the Mount of Srandil according to the instructions of the feet is recommended to be done, Semar walking the opposite direction clockwise, it is meant that when performing pengitaran/round-was expected to be able to cross paths with poro Pangreh Unseen and by passing the pilgrims recite Holy words or prayers of petition the Occult arose, Pangreh join listened, then "they" the Occult arose, Pangreh will help anything spoken to submitted to God Almighty in order that the application for or the spoken words of the the pilgrims will soon be answered by God AlmightyThe number of rounds circling the mountain runs contrary to the direction of the clock according to the instructions that is recommended is the numbered odd numbers for example 3 x, 9 x, 21 x and or 41x round.To complete the pilgrimage event, then it is advisable to bring telon-flower, incense or frankincense fragrance oil, honey, but this is not an absolute requirement and this do not mean that the means it is for anything that is superstition but more mean that we come into the holy place, and every holy place fragrant scent and means that the place that brought the more fragrant scent.The appeal of Mount Srandil indeed can not be separated with the "existence" or kasunyatan of the foot or leg Stump Semar Sabdo stop at Doyo Amongrog Teak

Hasil (Inggris) 2:

Pesugihan At Mount Srandil said that in addition to the summit of Mount Mahameru, Mount Srandil also believed to be the "Pancering Earth" a first foothold into the earth or the main road up the heaven to the world. Mount Srandil is a cliff that is in the coast South Sea in the village Glempang Pasir subdistrict Adipala, Cilacap. Mount Srandil can be reached from the city Kroja, and the city Adipala. Mount Srandil believed to be the ruins Feet Semar (foot = grandfather) and Pangreh Invisibility (Pangreh = ruler), and also serves as Padepokan of Foot Semar and the Pangreh Invisibility more pleased dwells there . Foot Semar famous for its dhawuh about how to live life should be guided by the "Ojo dumeh, mindful lan Waspodo" or "do not just because, remember and be vigilant". Believed Srandi derived from Suro lan fair. When entering Mount Srandil the layout petilasan-petilasan mentioned Complex Mount Srandil with clockwise, the sequence petilasan is as follows: Petilasan Syech Jambu Karang also called petilasan Dampo Awang or Sam Poo Kong, Grandmother also called Jambu Karang petilasan because in addition to the standing and growing guava trees that either since when the tree grows because since then and now the tree stand and remained at that. Petilasan grandparent or Mbah Gusti Agung Heru Clark King or Syech Baribin. Place this on a typical day is widely used as a place of meditation by those who come with a specific purpose because it is believed that this place as a gathering place for occult Earth Nusantoro. Petilasan grandparent Sukma True, it is located a little bit outside of the mountain, about 50 meters on the left side of the mountain, in front of petilasan Grandmother Gusti Agung there is the exit to the ruins via a footpath. Petilasan Nini Dewi Tunjung Sekarsari, of understanding the spiritual then Nini Dewi Tunjung Sekarsari is the wife of Foot Semar. Petilasan leg stumps Sabdo Teak Doyo Among Rogo also called petilasan Kyai Semar. For spritualis or they are given the opportunity to see the "guards" cave leg, the leg cave is guarded by Ali-Ali beetle Grandmother and Grandfather Sadipa. At the peak of Mount Srandil are petilasan Grandfather and Grandmother Lalnglang Buwana Mayangkoro. For spritualis with unfounded explanations Legs Semar then this place is believed to be a "kadewatan his" Legs Semar Around Mount Srandil, there are still many petilasan-petilasan like Petilasan grandparent Kumoloyekti, Petilasan grandparent Wuruh Galina, Petilasan Argo quail, Petilasan Grandmother Nails Teak etc. . From the above explanation it will not find an inch of tanahpun in Mount Srandil stated explicitly, clearly and straightforwardly by Interpreter Lock, which can be used for something and other things that are to double the Lord and or occult or to shortcut "Pesugihan". Actually, the affairs of occult or pesugihan and others similar, caused more and more starting from the intention and determination heart of someone slacker who does not want to try according to nature of human life, who has been blind and had covered his conscience by mundane problems, then take the "path shortcuts "by means of an alliance with the devil teaser heart and pengobar earthly passion. At the time of a pilgrimage or travel spiritual Mount Srandil, if someone spent the night there then one of the rituals performed is round or rounded Mount Srandil after taking the middle of the night is between 24.00 or 00.00 until 03.00 am. Rounding or surround Mount Srandil according to the instructions Foot Semar, it is advisable to do with run counter-clockwise, it is intended that when performing pengitaran / roving is expected to meet with poro Pangreh invisibility and by passing because pilgrims recite holy words or prayer request then the Pangreh Invisibility even then listening, then "they" the Pangreh invisibility and even then will be helped anything spoken to render to God the Almighty that the petition or words spoken pilgrims are immediately granted by God Almighty amount of rotation around the mountain to run counter-clockwise suggested according to the instructions are numbered odd numbers eg 3x, 9x, 21x or 41x rounds. To complete the event pilgrimage, it is advisable to bring flower-telon, incense or incense, honey, perfume, but this is not an absolute requirement and it should not be construed that such means it is for something that is superstition but rather means that we come to the shrine, and every shrine was fragrant scent and means which brought it in order to spot the more fragrant scent. The attraction Mount Srandil indeed can not be separated by the "existence" or kasunyatan of foot or leg stumps Semar Sabdo Teak Doyo Amongrog